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February 02, 2009

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Al Baldi

Israel’s war with Hamas raises a question or two: Is a “just war” qualified by ruthless acts of aggression perpetrated by one nation against another that wishes to exist in a state of peace? Should the proliferation of weapons of mass destruction, that may otherwise promote “excessive” collateral damage, be factored into that nation’s decision to properly defend itself? Such questions raises the proposition: Whether or not any war is morally justified given the potential scope of modern weaponry to extend beyond “battlefields” whose traditional boundaries have been redefined over the last 100 years or more.

Most reasonable people would correctly argue that aggression and violence should be properly met with resistance. The overriding question, however, is how much force is deemed sufficient and whether a nation’s (Israel) military objectives should center on containment rather than neutralizing its enemy’s military potential? If “popular” opinion is any indication, moderation appears to be the go to option. International elites have been especially prone to reflexively adopt passive positions as they relate to appeasing Islamic Fascists engaged in a “holy war” against Western Culture and its supporters: read Israel!

Appeals cautioning self-restraint, whatever its moral or political dimensions, are unrealistic in light of evil acts of aggression against a peaceful nation struggling for its immediate survival. Such applies to Israel who, since its inception, has been beleaguered by its Arab neighbors who have made it abundantly clear that nothing less than its complete dismemberment will satisfy them. The question of an acceptable or appropriate response is understood by Israel’s moral obligation to protect the lives of its citizens under constant siege by a hostile neighbor who places little, if any value on human life as evidenced by its own unconscionable practice of insinuating itself within its own civilian population and cynically employing women and children as human shields, thereby serving a dual purpose of running interference for them while obtaining sympathy from Israel’s detractors whenever unintended casualties occur. The latter hasn’t been lost on Islamic Fascist propagandists and their supporters in the international community with their own ideological axes to grind.

Where’s the outrage from those calling for proportionate response and civilian immunity that offer little, if any chance for military success and a lasting peace. The War on Terror, or any form of guerilla warfare for that matter, must necessarily alter traditional military conventions and rules of conduct where everyone and no one is the enemy; that is to say, where the guilty and (unfortunately) the innocent, are counted among the enemy. Perhaps Saint Augustine’s just-war position stated it best and I quote: “that Christians should share in the responsibility of resisting aggression and maintaining social order, but with the recognition that that all human life is sacred”. Substitute Christian with whomever you like. That rule still applies.

Who possesses the moral authority that determines whether a nation’s right to defend itself is manifestly unjust? Who sets the definitive limits of Freedom? I suppose it’s all a matter of perception. It would seem that some of us have conveniently adopted a line attributed to Saint Thomas Aquinas and again I quote: “it is lawful to repel force by force provided one does not exceed the limits of blameless defense”. Israel’s legitimate right to defend itself seems to be the real issue here inasmuch as that nation has been widely perceived by Islamic Fascist apologists as the aggressor contrary to overwhelming evidence that suggests otherwise.


Sincerely

Al Baldi

abaldi6063@aol.com

Author "Aphorisms and Letters"
Amazon

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